During my time in Delhi for the last one month, I have been taking auto/ electric rickshaws for commuting to metro stations or directly to the destinations if reaching the metro station was an insurmountable task due to traffics (blockades for VIP passage is a common occurrence in the locality I live in). In an entirely black uniform, I am exposed to an extremely hot and burning wind, a manifestation of the deadly heatwave that has grasped the Indo-Gangetic plains for at least the last one month. While people with private vehicles line around my rickshaw at a traffic signal and enjoy the luxury of their ACs, I and the rickshaw driver get the punishment of being exposed to the heatwave and burning exhaust of these vehicles. And the prognosis of this intensifying or remaining the same in June makes me wonder this: if majority of the people can’t afford to get AC vehicles, and if a large section of the citizenry relies on non-AC workplace but perhaps more essential livelihoods (farming, transportation, construction, among others), is it a fait accompli for the economically marginalised? Or do they have a right to sue the government for inapt action in enhancing climate adaptation and mitigation plans?
When the Supreme Court introduced
the right against adverse effects of climate change in M K Ranjitsinh v.
Union of India, the reasoning fundamentally relied on Article 14, apart
from Article 21, of the Constitution. One
paragraph (Paragraph no. 26, 2024 INSC 280) specifically elaborated
on this aspect by documenting instances of how different communities are
impacted by climate change variably based on their economic, social and
cultural background. Indubitably, the observation was significant in defining
the scope of this newfound right, signifying a progressive acknowledgment
of intersectional impact of climate change. The fact that Supreme Court has
constitutionalised this right avers that the government has a crucial
responsibility to protect the citizens from climate change, with special
attention to the intersectional and varying impacts on different communities.
Otherwise, the government is culpable of violating the rights under Articles 14
and 21 of the Constitution. On the face of it, the repercussions and
responsibilities imposed in the garb of this right are unprecedented and
arguably, at this nascent stage since this right has been materialised, the
violations vis-à-vis its fulfilments exceed tremendously.
Exploring this hypothesis
through the occurrence of heatwaves and state’s track record for ensuring
preservation of right to life (specifically, right to health) of every section
of the society, one can identify a palpable void of inaction and abandonment.
With the offices of primary lawmakers fully air-conditioned, certain
offices of the state themselves are reeling under the impact
of this inaction with inapt infrastructure. Unsurprisingly, the general public
is undoubtedly on its own, with capitalist empowerment sponsoring ACs in some
dwellings whilst capitalist retardment exposing the majority of the citizenry to
the former’s exhausts exacerbating the already life-snatching heat. This
intersectionality has not been compensated by the state through establishment
of appropriate climate change adaptation mechanisms.
An analysis of the approach
framed for addressing heatwave concerns reveals a lackadaisical approach of the
state in actively taking on the responsibility of establishing infrastructure
which protects marginalised communities which are unable to afford private
adaptation measures, namely ACs. To the state’s credit, NDMA’s
‘Beating the Heat: how India successfully reduced mortality due to heatwaves’
perhaps encapsulates the approach taken by the state in fulfilling their
responsibility to protect the citizens. Formulation of national guidelines to
enable Heat-wave Action Plans, conducting workshops, research, advisories,
community sensitisation, heat-wave warnings- these form the crux of the state’s
approach. Evident is a reductionist approach to the issue at hand where at the
end of the tunnel, the actual protection of communities from heatwaves through
establishment of requisite infrastructure still remains a far-fetched
accomplishment. In simple terms, what does one do with the advisories,
research, warnings and community sensitisation, when one is not aided by requisite
adaptation facility and equipment? Establishment of heat shelters, water cooling
capacities, greening of crowded public areas, among other measures, remain an
intervention far too absent, even when at least 23 Heat
Action Plans (HAPs) have been formulated.
And this where the
newly-founded right in M K Ranjitsinh can possibly come into action.
With this right, primarily the vulnerable communities, can seek urgent
government action to protect them in view of the fact that they are responsible
to ensure their survival and well-being. The mere fact that mortalities have
reduced does not aver that this right is not being violated; heat stress
itself, which retards one in efficiently performing their livelihood or
miscellaneous activities, should be construed as a clear violation of one’s
right to life under Article 14 and 21. This perhaps can also become a litmus
test about the contours of this newly-founded right and the future of climate
litigation in India.
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